The Encyclopaedia of Islam (also French: Encyclopédie de l'Islam and German: Enzyklopädie des Islām; EI is a common abbreviation in all three languages) is a reference work that facilitates the academic study of Islam. It is published by Brill and provides information on various aspects of Islam and the Islamic world. It is considered to be the standard reference work in the field of Islamic studies.[1] The first edition was published in 1913–1938, the second in 1954–2005, and the third was begun in 2007.

Content

According to Brill, the EI includes "articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and fauna of the various countries and on the history, topography and monuments of the major towns and cities. In its geographical and historical scope it encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and all other Islamic countries".[2]

Reception

EI is considered to be the standard reference work in the field of Islamic studies.[1] Each article was written by a recognized specialist on the relevant topic.[citation needed]

The most important and comprehensive reference tool for Islamic studies is the Encyclopaedia of Islam, an immense effort to deal with every aspect of Islamic civilization, conceived in the widest sense, from its origins down to the present day... EI is no anonymous digest of received wisdom. Most of the articles are signed, and while some are hardly more than dictionary entries, others are true research pieces – in many cases the best available treatment of their subject.

— Historian R. Stephen Humphreys[4]

This reference work is of fundamental importance on topics dealing with the geography, ethnography and biography of Muslim peoples.

— Iranologist Elton L. Daniel[5]

Historian Richard Eaton criticised the Encyclopaedia of Islam in the book India's Islamic Traditions, 711–1750, published in 2003. He writes that in attempting to describe and define Islam, the project subscribes to the Orientalist, monolithic notion that Islam is a "bounded, self-contained entity".[6]